Some evangelical churches that profess to hold a biblical view of homosexuality are nevertheless accepting practicing homosexuals into membership based on an approach called “pastoral accommodation.” In a recently posted paper, Lee Irons describes this approach and argues against it. Here’s his description of the problem:
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Why it is important not to conflate prophecy and teaching in discussions about women preaching
In evangelical debates over women in ministry, two biblical texts have always stood as a prima facie obstacle to the egalitarian view: 1 Timothy 2:12 “But I do not allow a woman to teach or exercise authority over a man, but to remain quiet.” 1 Corinthians 14:34 “The women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says.” At first blush, these two texts seem to settle the matter in favor of the complementarian position. After all, this is the sense adopted in the vast majority of English translations. How could they all be…
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Albert Mohler answers: “Should women preach in church?”
Albert Mohler weighs-in to current conversations about roles of women and men in ministry. In this episode of “Ask Anything Live,” he answers three key questions: “Should women preach in church?” “What is the progression from rejecting biblical teaching about women to accepting LGBTQ revolution?” “Can a woman serve as president of the Southern Baptist Convention?” He answers the first and third questions with a “no.” He says, “If you look at the denominations where women do the preaching, they’re also the denominations where people do the leaving.” On the second question, he outlines the progression as we have seen it historically in the mainlines. The hermeneutic that leads one…
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Should churches allow women to preach to men?
Yesterday, Owen Strachan weighed-in on a long-standing conversation evangelicals have been having about the role of women in ministry. Strachan addresses in particular an intra-complementarian debate about whether women should preach to the gathered congregation. This particular angle is occasioned by recent remarks from Southern Baptist women indicating that they plan to be preaching Sunday morning worship services on Mother’s Day. Strachan concludes:
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All Flesh Is Like Grass
I received news of Rachel Held Evans’ death on Saturday morning. Ironically, I was sitting in a session of our CBMW west coast conference when the text came from my wife. We had been praying for Rachel and her family for the last couple weeks. Nevertheless, I was stunned. Immediately after receiving the news and before the next session was to begin, we led the entire CBMW conference in prayer for Rachel’s husband and children. The news really was a punch in the gut for me. Rachel and I never met each other in person, but we were not strangers. The New York Times obituary includes these lines: Ms. Evans…
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What the Gospel Is
Evangelicals sometimes have ways of speaking and communicating that actually leave out crucial aspects of the gospel. Perhaps the following scenario will be familiar to you. A parent comes to me and says, “Pastor, my 8-year old child wants to meet with you about getting baptized.” We agree to meet, I sit down with the parent and with the child, and I say, “Johnny, why do you want to get baptized?” He replies, “Because I don’t want to go to hell.” I clarify, “Yes, but Johnny, getting baptized doesn’t save you. You have to accept Jesus into your heart in order to be saved.” Johnny askes, “How do I do…
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Critical Theory, Social Justice, and Christianity: Are They Compatible?
Neil Shenvi is a scientist with a Ph.D. in theoretical chemistry from Berkley, but in recent years he has become a budding Christian apologist. He is a member of The Summit Church in Durham, North Carolina (where JD Greear is pastor) and has been putting out some really insightful, accessible material critiquing critical theory and social justice. At a conference earlier this year, he delivered a message titled “Critical Theory, Social Justice, and Christianity: Are They Compatible?” Shenvi shows that critical theory (along with its larger social justice project) is an alternative worldview that is incompatible with Christianity. It is really well done, thorough, and devastating to the claims of…
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In My Place
A few weeks ago, a small group of us gathered at our church for a midweek night of worship. During that meeting, we recorded a new song written by our worship pastor Matt Damico. It’s titled “In My Place,” and it is a really wonderful, fitting tribute on this Good Friday. Amazon | iTunes
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The Innermost Meaning of the Cross
“But the LORD was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the LORD will prosper in His hand.” -Isaiah 53:10 “God put [Christ] forward as a propitiation in His blood through faith, in order to demonstrate His righteousness.” -Romans 3:25 “Christ redeemed us from the curse of the Law, having become a curse for us– for it is written, ‘Cursed is everyone who hangs on a tree.’” -Galatians 3:13
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A Primer on and Critique of the term “Whiteness”
Neil Shenvi has a helpful article explaining the meaning of the term “whiteness” within critical race theory and how it differs from common usage. That difference causes big time problems. From Shenvi’s conclusion: Exploring the historical conception of ‘whiteness’ and its connection to racism is a worthwhile subject. At one point, it did indeed connote or at least suggest “membership in the superior racial caste.” However, few if any Americans today would endorse that understanding. Consequently, the antiracist is taking a morally neutral term and using it to express a deeply evil concept. That’s a recipe for disaster. Of course, in principle, we are free to define terms however we…