I was just reading Joe Carter’s explainer on the Justice Department’s recent warning to North Carolina concerning their “bathroom law.” (By the way, Carter’s explainers are always excellent and helpful. Don’t miss them.) He shows that the Justice Department’s redefinition of “sex” is unprecedented and actually will do harm to real women. In his conclusion, Carter makes an observation worth noting: This is why complementarianism is not merely about “submission” within the family. It’s also about protecting women from a culture that worships male power and disdains femininity, and has no qualms about using the LGBTQIA movement to codify advantages for men into the law. I think Joe is right…

David Talcott weighs-in late on a Complemenatrian controversey pitting Aimee Byrd and Carl Trueman against John Piper. Talcott explains: Several weeks back there was a bit of a dust-up in conservative Reformed Protestant circles over the following simple question: Does being a man or a woman have any ethical significance for the way we live together in civil society? Despite the success of feminism in radically reworking gender roles over the past half century, conservative Evangelicalism has maintained a modest conviction that our sexuality has ethical import. Certain New Testament passages compel conservative Evangelicals to maintain that women should not be pastors and that the husband is in some way…

I really appreciate this testimonial from Jen Pollock Michel, who calls herself “The Accidental Complementarian.” Writing for Christianity Today’s Her.meneutics blog, she writes: Misunderstandings about complementarians abound. At a recent women’s conference, I heard a speaker describe her egalitarian upbringing, saying it wasn’t until college that she recognized the breadth of theological difference on this issue. “I was shocked. And to be honest, I was heartbroken. It had never occurred to me that in this day and age, so many people just like me were being sidelined,” she said. Her implication? Complementarianism was theology that should have gone the way of the dinosaurs. Like me, the closet complementarians in the…

Egalitarians often claim that gender roles are a result of the Fall of man into sin. They might agree that the husband appears to be the “head” of the wife in some biblical texts but that those texts are reflecting an imperfect situation. Male leadership in marriage is not rooted in the order of God’s good creation but in sinful human pride. For example, Rachel Held Evans has written, In the biblical narrative, hierarchy enters human relationships as part of the curse, and begins with man’s oppression of women—’your desire will be for your husband, and he will rule over you’ (Genesis 3:16). But with Christ, hierarchical relationships are exposed…

Last week, Carl Trueman asked why groups like The Gospel Coalition and Together for the Gospel include complementarianism in their confessional commitments. In short, Trueman thinks it is inconsistent to elevate the importance of a secondary issue like complementarianism while routinely downplaying the importance of other secondary issues like baptism and the Lord’s Supper. He writes: