Archive | Politics

Pro-choice semantic games: Don’t fall for them

Thanks to two Virginia politicians and the President’s state of the union address, the country has fixed its attention on the brutality of late-term abortion. Pro-choice advocates are responding as they usually do by trying to distract everyone from the reality of abortion:

Pro-choicer: “Nothing to see here, move along.”
Casual observer: “But that really seems like a small person being killed in an abortion.”
Pro-choicer: “You sound like you’re against women’s healthcare. And also, science.”
Casual observer: “But the baby…”
Pro-choicer: “Don’t you believe your lying eyes. It’s just a clump of cells… you know, because of science and stuff.”

The problem for pro-choicers is that the later the abortion occurs, the harder it is for them to succeed with the “clump of cells” evasion. Anyone with eyes can see what is happening, and the old dodges fall a little flat.

The recent focus on political leaders who support the right to kill unborn humans at any point up until birth (and in Northam’s case, perhaps even after birth) means that they are having to come up with new evasions—the silliest of which I just read this morning. According to Axios, these are “The Facts” about abortion that should mitigate your concern about late-term abortions:

• In an interview with CNN, Barbara Levy, the vice president of health policy at the American College of Obstetricians and Gynecologists, said, “The phrase ‘late-term abortion,’ is medically inaccurate and has no clinical meaning.”

• Jennifer Conti, a fellow with the advocacy group Physicians for Reproductive Health, also told CNN: “In obstetrics, we don’t divide pregnancies into terms. ‘Late term’ is an invention of anti-abortion extremists to confuse, mislead and increase stigma.”

Did you catch the argument? It goes like this: Pro-lifers aren’t using the medically correct terms to describe late-term abortion. Therefore, you shouldn’t care that it’s legal to kill unborn human beings at any time up until the point of birth.

If that seems like a non-sequitur to you, that’s because it is. It is also one of the most pedantic and lame evasions that I have ever heard out of the pro-choice side. They are playing semantic games and hoping the casual observer will be too stupid to notice.

To all the casual observers of the abortion debate: Your eyes aren’t lying. Little people are killed in late-term abortions. Some people think it should be legal to kill those little people all the way up to the point of birth. Don’t let anyone distract you from that simple, central truth about abortion—especially those who think you are too stupid to know any better.

Democracy Dies in Darkness: Misinformation from both Washington Post and NY Times about the President’s remarks on abortion

President Trump just finished his state of the union address moments ago. The speech was wide-ranging, but I have to say that his remarks about abortion were the most hard-hitting that I have ever heard in a state of the union address. He exposed the Democrats’ extremism on the issue by referencing their support for late-term abortion and (as in the case of the Governor of Virginia) their support for allowing some babies to die after birth.

The New York Times already has a “fact-check” posted on this part of the President’s speech, and the “fact-check” is in error. Here it is: Continue Reading →

Senator Ben Sasse introduces legislation to protect infants who survive abortion

Senator Ben Sasse just delivered an impassioned statement to the United States Senate. In it, he introduced a piece of legislation and appealed to Senators to come to the floor of the Senate to pass an “Abortion Survivors Protection Act.” This is a direct response the vile remarks made by the Governor of Virginia over the last two days. Here is a rush transcript of Senator Sasse’s statement: Continue Reading →

When President Bush addressed the Southern Baptist Convention

On the anniversary of D-Day in 1991, President George H. W. Bush delivered an address to the messengers of the Southern Baptist Convention meeting in Atlanta, Georgia (listen above at 4:47). The speech is fascinating on a number of levels, not least of which is the part where he praises Southern Baptist military chaplains who reported over 1,000 conversions among U.S. service members during Operation Desert Storm (8:26). Continue Reading →

Why the “Equality Act” is a disaster for religious liberty, and why we may be facing the disaster very soon.

The Associated Press reports on what the Democrats intend to do if they take back the House of Representatives this November. In short, they plan to introduce legislation that would be the biggest assault on religious liberty in our nation’s history. From the report:

Just days ahead of a midterm election they hope will deliver them a majority, House Democrats are promising to prioritize anti-discrimination legislation that would for the first time establish widespread equal rights protections for LGBTQ individuals. Continue Reading →

How pastors can avoid becoming “humanism-soaked sponges.”

David Bahnsen writes about the aftermath of the Kavanaugh imbroglio in which he opines on the situation that conservatives find themselves in—including those conservatives who happen to be Christians. There is one part of Bahnsen’s piece that jumped out at me when I read it. Bahnsen writes:

It would be nice if conservatives of faith had some support in the church, that allegedly spiritual institution of Christian community, doctrine, and practice.  If you want to know what the church will look like in 3-5 years, look at what the culture is doing now.  If you want to know what the culture looked like 3-5 years ago, look at the church now.  From all but complete outliers in Rome and evangelicalism, the Christian church is in the theology of capitulation business now, desperate to fit in, desperate to be accepted by Vanity Fair, and oblivious to the fact that no amount of surrender is going to prove sufficient.  Non-churched leftists are completely comfortable calling their ideology “leftism” or “progressivism.”  The cultural pacifists that fill today’s pulpits lack the courage to even self-identify for the humanism-soaked sponges that they are.  Christians, you are all alone if you are looking for the church to defend your cause, mission, and purpose.  I don’t blame unbelievers for laughing at the latest screed that comes from today’s emasculated church; I do blame believers for not doing so.

My despair has come from the realization that our divide in this country is not merely sociological, that the other side is playing for keeps, and will stop at nothing to win.  It is exacerbated by the realization that potential courageous opposition – the church – is asleep at the wheel.  And my turmoil is unresolved by the realization that the tactics we will face as a remnant defending western civilization and the American experiment in the decades ahead will not, and cannot, be reciprocated by our own side.  If we forfeit a quest for civility and decency, we will have already lost.

Let me stipulate up front that I do not believe that the church needs to take sides in the partisan guerilla warfare that characterizes our politics today. On the contrary, the church needs to be a voice of moral clarity and witness in a culture that is becoming increasingly fractured. That means first of all, that we need to preach the unvarnished gospel of Jesus Christ crucified and raised for sinners. It means second of all, that we need to call balls and strikes when speaking about how God’s truth comes to bear upon the world we live in—including how it comes to bear on political matters. We don’t show partiality. We must show absolute unwavering allegiance to a higher kingdom and calling.

How do we do that? In particular, how do pastors do that? How do they avoid becoming the “humanism-soaked sponges” that Bahnsen decries?

There are many things that could be said in answer to this question, but I want to say what ought to be the first and most obvious thing. Don’t preach the newspaper. Don’t preach whatever fad happens to be taking over the culture at any given time. Preach the word. Preach it verse by verse, line by line, chapter by chapter, book by book. If you want heaven to set the agenda of your message, then let the Bible set the agenda of your preaching. If you will do that, you will be more relevant than ever. If you fail that, you will be more irrelevant than ever. And no amount of flashy bells and whistles will save you from that irrelevance if you fail to preach the word.

1 I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. 3 For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires; 4 and will turn away their ears from the truth, and will turn aside to myths. 5 But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry.”

2 Timothy 4:1-5

What the Kavanaugh Conflagration Was Really About

I walked into Senator Mitch McConnell’s office three weeks ago on a Friday. I take my interns to DC every year for a conference, and I always walk over to the leader’s office on Friday morning to pick up House and Senate gallery passes. The Kavanaugh hearings were over (or so everyone thought), and the office was virtually empty except for two staffers, both of whom were from Lexington. So we chit-chatted about Kentucky. As I was about to leave, one of them said giddily, “We will have a confirmation vote for a new Supreme Court justice on Thursday!” Continue Reading →

The Kavanaugh Nomination: “An Absolute Political Acid Bath”

Albert Mohler comments on the controversy surrounding Judge Brett Kavanaugh’s confirmation to the Supreme Court. He notes that opponents of the nomination are now saying that Kavanaugh is too “political” to be confirmed. Mohler responds:

It is the United States Senate that has the constitutional authority of advice and consent. It is that process that over the last several decades has devolved into an absolute political acid bath. Thus, it’s politically and intellectually dishonest now to argue that partisanship has entered into the equation. It has always been right there under the surface. But, ever since the Bork hearings in the 1980s, it’s no longer under the surface…

It’s intellectually dishonest for either side to say that this is a process that began with some kind of political neutrality or has ever been marked by a nonpartisan character in any moment, any hour, even any second of this process.

Those paying attention know that this analysis is spot-on. Mohler goes on to remind listeners of a little history. Throughout its history, the Senate has elevated open partisans and political figures to the high court.

When I thought of these controversies, my mind immediately went back to the late Chief Justice of the United States Supreme Court during the last half of the 20th century, Earl Warren, who of course became a liberal lion, an icon of the Supreme Court. Earl Warren had served as Governor or California, had been deeply involved in Republican presidential politics, had himself served President Eisenhower as Solicitor General of the United States, and was in that position when was nominated as Chief Justice. Needless to say, it was a highly partisan environment, and when you’re looking at individuals to sit on the court, Chief Justice Earl Warren had a clearly partisan background. By the way, when Warren did become Chief Justice, three members of the court serving with him had been former members of the United States Senate, and two had served as Attorney General under President Eisenhower. Again, all of them very politically active.

Bottom Line: To argue that Judge Kavanaugh is any more partisan than these precedents is just not credible.

You can download the rest of Mohler’s commentary here or listen below.

 

Senator Ben Sasse on #MeToo and Kavanaugh Nomination

Senator Ben Sasse of Nebraska delivered a powerful speech on the floor of the United States Senate yesterday. It is not a partisan diatribe. It is the thoughtful reflection of a statesman who sees the big picture.

Senator Sasse acknowledges that we have witnessed some disgraceful moments over the last two weeks in the Senate Judiciary Committee. There have been ugly smears and worse. But Senator Sasse doesn’t get into all that in this speech. He is simply making an important point about what the coming vote on Judge Kavanaugh’s nomination means. He rejects the premise that the vote is about whether or not we care about women and abuse: Continue Reading →

A Basic Principle of Justice

“A single witness shall not suffice against a person for any crime or for any wrong in connection with any offense that he has committed. Only on the evidence of two witnesses or of three witnesses shall a charge be established.”

The God of Abraham, Isaac, and Jacob (Deuteronomy 19:15)

“Take one or two others along with you, that every charge may be established by the evidence of two or three witnesses.”

Jesus of Nazareth, King of Kings (Matthew 18:16)


UPDATE: John Calvin’s commentary on Deuteronomy 19:15 is illuminating:

“Since too great credulity would often impel the judges to condemn the guiltless, [God] here applies a remedy to this evil, forbidding that the crime should be punished unless proved by sure testimony. Although He has naturally inscribed this law upon every heart, yet He would have it written down, that its observance amongst the Israelites might be more sacred; for nothing is more dangerous than to expose men’s lives to the tongue of a single individual; but, where the consent of two or three is carefully weighed, any lurking falsehood is for the most part detected. Lest, therefore, any one should be rashly condemned, and so innocence should be oppressed by any light conjectures, or insufficient accusations, or unjust prejudices, God here interferes, and does not allow any to be harshly dealt with, unless duly convicted.”

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