I have expressed my own concerns about reparative therapy on this blog in the past. But Heath Lambert has perhaps the most thoroughgoing critique from an evangelical perspective that I have yet seen. He focuses his attention on the work of Joseph Nicolosi and writes,
I am convinced that one of those unbiblical approaches to change is reparative therapy. Reparative therapy (RT) is infamous in the current cultural context. It has received scorn in the media, politics, and psychology. Many people, including Christians, have embraced it because of the promise of change it holds out to homosexual men and women.
Because of the controversial nature of the therapy it is crucial for Christians to think through it with care. I want to try and begin that thoughtfulness in this blog by evaluating RT as articulated by Joseph Nicolosi in Shame and Attachment Loss: The Practical Work of Reparative Therapy. Many other articulations and modifications of RT are out there, but Nicolosi is the leading practitioner and Shame and Attachment Loss is his most recent—and most thorough—articulation of the therapy.
I will argue here, that in spite of some positive elements, RT is an unbiblical and ultimately unhelpful approach to change for same-sex attraction.
Lambert does not mince any words here. Near the conclusion, he explains why he does not even regard reparative therapy as a Christian approach to counseling:
Any method of change will fall short if it fails to understand the central importance of repentance in the change process. God has ordained that our sinful desires and behaviors are changed as we humbly name our sin, and plead with God for his grace to turn from sin to Him (Prov. 28:13).
This is a crucial matter. If the core problem of homosexuality is something other than sin, the solution will be something other than the grace of Jesus Christ. This is an unacceptable concession for Christians. The gospel is truly at stake in this issue.
Any counseling approach that ignores the importance of repentance and the consequent centrality of Jesus Christ, as RT does, is not worthy to be called Christian.
This conversation will no doubt be explosive, but it is a conversation that evangelicals need to have. Read the rest of Lambert’s essay here.