The Dean of SMU’s Perkins School of Theology has weighed in on the debate over the Bush Presidential library’s being built on SMU’s campus (see my previous posts). In a lengthy presentation (read it here), the Rev. Dr. William B. Lawrence clarifies the extent of the faculty’s opposition to the Bush Library.
The Presidential Library includes three components: (1) the library itself, which will include the important historical documents from Bush’s presidency, (2) a museum, with artifacts from Bush’s presidency, (3) and a policy institute that reflects Bush’s brand of conservatism. According to Lawrence, the dissenting faculty members do not object to the first two items, but to the third. These faculty members are concerned that the policy institute will stifle the atmosphere of free inquiry that is required for a university.
Dr. Lawrence’s presentation is illuminating for sure, but the debate goes on. Those opposed to the library appear to be in the minority, and it looks like the library is a done deal.
(HT: Sam Hodges, Dallas Morning News)
3 Comments
Paul
I wonder what the motto of the policy institute will be…
“Be Wrong Always” perhaps?
Michael
That’s too bad. W should have put his library in the holy land, next to his dad’s.
ANDREW WEAVER
Methodism, Torture and the Presidential Library
Anyone who thinks that the name Methodism or Southern Methodist University should be associated with George W. Bush needs to read the book, Oath Betrayed: Torture, Medical Complicity, and the War on Terror by Dr. Steven Miles, professor of medicine at the University of Minnesota.
Professor Miles has based this volume on painstaking research and highly-credible sources, including eyewitness accounts, army criminal investigations, FBI debriefings of prisoners, autopsy reports, and prisoners’ medical records. These documents tell a story strikingly different from the Bush administration version presented to the American people, revealing involvement at every level of government, from the Presbyterian Secretary of Defense Donald Rumsfeld to prison health-care personnel. The book also shows how the highest officials of government are complicit in this pattern of torture, including Episcopal Attorney General Alberto Gonzalez, United Methodist Vice President Dick Cheney and United Methodist President George W. Bush.
While much of the use of torture by the Central Intelligence Agency and Special Forces troops remains concealed, Dr. Miles documents how nineteen prisoners have been tortured to death by American military personnel. The book tells of an Afghan prisoner named Dilawar, an innocent 22-year-old, who drove his taxi to the wrong place at the wrong time. At the U.S. detention center in Bagram, Afghanistan, in December 2002, Dilawar was smothered, shackled and then suspended by his arms. When he was beaten with a baton, he cried out “Allah, Allah,†which amused the soldiers and triggered more merciless blows. The official report reads that he was beaten over a five day period until his legs were, in the words of the coroner, “pulpified.” He was then chained to the ceiling of his cell, where he died. Although an autopsy stated that Dilawar’s death was a homicide, General Daniel McNeil told reporters that Dilawar had died of natural causes on the grounds that one of his coronary arteries was partly occluded. The words “coronary artery disease” were typed in a different font on the prisoner’s death certificate.
Up to 90 percent of the prisoners detained in the Bush “war on terror†have been found to be unjustifiably imprisoned and without intelligence value. In addition, much of the hideous work of torture is out-sourced by the Bush administration to countries like Uzbekistan, Syria and Egypt, where torture is a long-standing and common practice. In July 2004, the British ambassador to Uzbekistan, Craig Murray, who grew up in a devout Methodist home, protested the Uzbek intelligence service’s interrogation practices: “Tortured dupes are forced to sign up to confessions showing what the Uzbek government wants the U.S. and U.K. to believe. . . . This material is useless — we are selling our souls for dross.”
Torture is a crime against humanity and a violation of every human rights treaty in existence, including the Geneva Conventions which prohibit cruel and degrading treatment of detainees. Torture is as profound a moral issue in our day as was slavery in the 19th century. It represents a betrayal of our deepest human and religious values as a civilized society.
David Hackett Fischer describes in his Pulitzer Prize winning book, Washington’s Crossing, how thousands of American prisoners of war were “treated with extreme cruelty by British captors,†during the Revolutionary War. There are numerous accounts of injured soldiers who surrendered being murdered and Americans dying in prison ships in New York harbor of starvation and torture.
After crossing the Delaware River and winning his first battle at Trenton, New Jersey, on Christmas Day, 1776, George Washington ordered his troops to give refuge to hundreds of surrendering foreign mercenaries. “Treat them with humanity,” Washington instructed his troops. “Let them have no reason to complain of our copying the brutal example of the British army.”
Contrast this with the September 15, 2006, Washington Post lead editorial titled “The president goes to Capitol Hill to lobby for torture.†“President Bush rarely visits Congress. So it was a measure of his painfully skewed priorities that Mr. Bush made the unaccustomed trip yesterday to seek legislative permission for the CIA to make people disappear into secret prisons and have information extracted from them by means he dare not describe publicly.â€
If the Bush Library and think tank are placed at SMU, The United Methodist Church should withdraw its association from the University and demand that the good name of Methodism be removed from the name of the school. If The United Methodist Church cannot take a stand against the use of torture and those who employ it, including President Bush, what does it stand for?
Andrew J. Weaver, Ph.D., is a United Methodist minister and research psychologist living in New York City. He is a graduate of The Perkins School of Theology, SMU. He has co-authored 12 books including: Counseling Survivors of Traumatic Events (Abingdon, 2003) and Reflections on Grief and the Spiritual Journey (Abingdon, 2005).
Fred W. Kandeler M.Div. is a retired United Methodist pastor living in New Braunfels, Texas. He was the founding pastor of Christ UMC in Plano, Texas and a United Methodist District Superintendent. He is a graduate of the Perkins School of Theology, SMU.