This isn’t new, but it is still remarkable. In 2008, a man named Jay from Huntsville, Alabama called into the Paul Finebaum show to say that he is a former racist. Jay narrates an amazing transformation. It’s a classic episode that I was just reminded of today. If you’ve got five minutes, take a listen.
Author Archive | Denny Burk
CBMW hosted a pre-conference at T4G last week, and the topic was The Nashville Statement. Lig Duncan, Al Mohler, Sam Allberry, and myself all delivered messages. All four of us were in the room in Nashville last August when the statement was finalized.
In our talks, we try to make the case for The Nashville Statement as a faithful expression of the Bible’s teaching on male, female, and sexuality. We also commend the statement to ministry leaders as one they might adopt within their own ministries and churches.
I posted my message above. You can see and hear the rest of them at the CBMW website. Here’s a list with each speaker followed by the title of his message.
Session 1: Ligon Duncan, “What does Nashville have to do with Danvers?”
Session 2: Albert Mohler, “Understanding the times; knowing what to do”
Session 3: Denny Burk, “‘Male and female He created them’: Thinking biblically about transgenderism”
Session 4: Sam Allberry, “‘And the two shall become one flesh’: Thinking biblically about homosexuality and the covenant of marriage”
The messages from T4G are already posted on the T4G website. All the plenary sessions and the panels posted in order below. Lig Duncan’s is one you’ll want to listen to, so I featured it above. Continue Reading →
John Piper did a slow-walk through Colossians in his message to MLK50. It is thick with Bible, and I am grateful for everything he said here.
The other messages from the conference are here.
Other videos from the conference are here.
The strangest thing about the Christian faith is not our views on sexuality or politics. Those things are not even our most controversial of claims. The strangest thing about us is what the apostle Paul explains in 1 Corinthians 15:3-4:
3 that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He has been raised on the third day according to the Scriptures, 5 and that He appeared to Cephas, then to the twelve.
To be sure, that Jesus died is not the controversial part. Even unbelieving pagans agree with the death of Jesus as an historical fact. They don’t, however, agree with the meaning of his death—that it was a vicarious sacrifice “for our sins” to reconcile us to God. But they do agree that he was dead and buried. No great dispute there. Continue Reading →
O Jesus, Savior of my life,
My hope, my joy, my sacrifice,
I’ve searched and found no other one
Who loves me more than you have done.
So I denounce my lingering sin
Whose power You have broke within
My ever weak and faithless frame.
Its vigor’s crushed in Jesus name.
For your death did at once proclaim,
The Father’s glory and my shame.
And you did seize my cup of guilt
And drank all that the chalice spilled.
No condemnation now I dread
Because you went for me instead
To bear the curse and wrath and rage,
To pay the debt I would have paid.
Yet your work finished not with death,
Nor with your final murdered breath.
For death’s blows could not ever quell
The One whose life is in Himself.
Your passion broke forth full with life,
And foiled the adversary’s wiles.
You broke the chains, destroyed the sting
With which death had afflicted me.
O Savior, who died in my stead,
You firstborn from among the dead,
O Savior, you who saved my life,
Will take me whole to paradise.
So on this resurrection day
I lift my voice with all the saints
And sing with all my ransomed might
Of You, the Savior of my life!
“But the LORD was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the LORD will prosper in His hand.”
“God put [Christ] forward as a propitiation in His blood through faith, in order to demonstrate His righteousness.”
Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those whom thou think’st thou dost overthrow
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy pictures be,
Much pleasure; then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul’s delivery.
Thou art slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell,
And poppy or charms can make us sleep as well
And better than thy stroke; why swell’st thou then?
One short sleep past, we wake eternally
And death shall be no more; Death, thou shalt die.
Poem: “Death, Be Not Proud” (Holy Sonnet 10), by John Donne
Michael Gerson has two essays this week excoriating evangelicals for their support of President Trump—one long piece in The Atlantic and another shorter piece in The Washington Post. His basic thesis is that evangelical Trump supporters have discredited their Christian witness. Indeed, they have abandoned it altogether. In the longer piece for The Atlantic, Gerson writes:
The moral convictions of many evangelical leaders have become a function of their partisan identification. This is not mere gullibility; it is utter corruption. Blinded by political tribalism and hatred for their political opponents, these leaders can’t see how they are undermining the causes to which they once dedicated their lives. Little remains of a distinctly Christian public witness…
How did something so important and admirable become so disgraced?
Gerson follows this with a deep dive into the history of North American evangelicalism, with a special emphasis on all of its triumphs and failures over the years. He writes,
It is the story of how an influential and culturally confident religious movement became a marginalized and anxious minority seeking political protection under the wing of a man such as Trump, the least traditionally Christian figure—in temperament, behavior, and evident belief—to assume the presidency in living memory.
I won’t attempt to sketch the whole essay here. I simply encourage you to read it.
I am sympathetic with much of what Gerson writes in this essay. In fact, I’m fairly certain that we share the same point of view about the current president and his moral corruption. Having said that, I think Gerson’s essay is problematic for several reasons. Continue Reading →