Albert Mohler answers: “Should women preach in church?”

Albert Mohler weighs-in to current conversations about roles of women and men in ministry. In this episode of “Ask Anything Live,” he answers three key questions:

  • “Should women preach in church?”
  • “What is the progression from rejecting biblical teaching about women to accepting LGBTQ revolution?”
  • “Can a woman serve as president of the Southern Baptist Convention?”

He answers the first and third questions with a “no.” He says, “If you look at the denominations where women do the preaching, they’re also the denominations where people do the leaving.”

On the second question, he outlines the progression as we have seen it historically in the mainlines. The hermeneutic that leads one to affirm female ordination will usually lead one to affirm LGBTQ identities.

This is a really helpful contribution from Dr. Mohler, and I encourage you to listen to it.

Should churches allow women to preach to men?

Yesterday, Owen Strachan weighed-in on a long-standing conversation evangelicals have been having about the role of women in ministry. Strachan addresses in particular an intra-complementarian debate about whether women should preach to the gathered congregation. This particular angle is occasioned by recent remarks from Southern Baptist women indicating that they plan to be preaching Sunday morning worship services on Mother’s Day. Strachan concludes:

Women should not preach or offer public teaching in the gathered worship service in local churches. The call to local church leadership is not dependent upon gifting or talent; it is based on the creation order of almighty God. For a woman to teach and preach to adult men is to defy God’s Word and God’s design.

On other side of this particular dispute are not those who self-identify as egalitarian but as complementarian. One popular expression of this view appears in Kathy Keller’s short book Jesus, Justice, and Gender Roles: A Case for Gender Roles in Ministry (Zondervan 2012). Keller makes the case that while women should not be ordained as elders, they should be allowed to do “anything that an unordained man is allowed to do” (p. 21). In this case, that means that if an unordained man is allowed to preach to the entire church, then so should a woman. If an unordained man is allowed to lead other men in the church, then so should a woman. The key issue is ordination, which is restricted to men. Keller writes: Continue Reading →

All Flesh Is Like Grass

I received news of Rachel Held Evans’ death on Saturday morning. Ironically, I was sitting in a session of our CBMW west coast conference when the text came from my wife. We had been praying for Rachel and her family for the last couple weeks. Nevertheless, I was stunned. Immediately after receiving the news and before the next session was to begin, we led the entire CBMW conference in prayer for Rachel’s husband and children. 

The news really was a punch in the gut for me. Rachel and I never met each other in person, but we were not strangers. The New York Times obituary includes these lines:

Ms. Evans fearlessly challenged traditional authority structures, which were often conservative and male. She would spar with evangelical men on Twitter, brazenly and publicly challenging their views of everything from human sexuality to politics to Biblical inerrancy.

That was us. We had countless online interactions and debates over the years. I did a search Saturday night on my twitter feed and read through some of the old threads. I had forgotten about so many of them. They were direct and concerned fundamental issues of the faith. We were often at loggerheads. Continue Reading →

Why must some “female” Olympians be forced to suppress their testosterone?

The New York Times reports this morning a major development for female athletics:

The highest court in international sports issued a landmark but nuanced ruling on Wednesday that will force female track athletes with elevated levels of testosterone to take suppressants to compete in certain races against other women…

The court addressed a complicated, highly-charged question involving fair play, gender identity, biology and human rights that the world of track and field has been grappling with for a decade: Since competition is divided into male and female categories, what is the most equitable way to decide who should be eligible to compete in women’s events?

This story is fascinating for a couple reasons.

First, the story demonstrates that despite pervasive transgender propaganda, biological sex remains as a fixed, stubborn thing. Maleness and femaleness are determined by the body’s organization for reproduction—-an organization that results in higher or lower levels of testosterone depending on what sex you are. One expert cited in the essay says it this way: Continue Reading →

What the Gospel Is

Evangelicals sometimes have ways of speaking and communicating that actually leave out crucial aspects of the gospel. Perhaps the following scenario will be familiar to you.

A parent comes to me and says, “Pastor, my 8-year old child wants to meet with you about getting baptized.” We agree to meet, I sit down with the parent and with the child, and I say, “Johnny, why do you want to get baptized?” He replies, “Because I don’t want to go to hell.” I clarify, “Yes, but Johnny, getting baptized doesn’t save you. You have to accept Jesus into your heart in order to be saved.” Johnny askes, “How do I do that?” I reply, “All you have to do is ask Him to forgive you of your sins, and then ask Him to come into your heart.” And so we kneel and pray, and Johnny asks Jesus to forgive him of his sins and to come and live in his heart. We make arrangements for his baptism on the very next Sunday, and all’s well that ends well, right?

Wrong. What do I fail to mention in my “gospel” presentation to Johnny? I never mentioned anything about the death and resurrection of Jesus, and neither did Johnny. Perhaps I was assuming that he already understood all that. But that is precisely the problem. We cannot make assumptions that people know the gospel—especially the part about the death and resurrection of Jesus for sinners. If you leave that out, you are leaving out the very thing that Paul says is of “first importance” in his gospel preaching. You would be leaving out the part of the message that actually accomplishes our salvation. Continue Reading →

An Easter Hymn

O Jesus, Savior of my life,
My hope, my joy, my sacrifice,
I’ve searched and found no other one
Who loves me more than you have done.

So I denounce my lingering sin
Whose power You have broke within
My ever weak and faithless frame.
Its vigor’s crushed in Jesus name.

For your death did at once proclaim,
The Father’s glory and my shame.
And you did seize my cup of guilt
And drank all that the chalice spilled.

No condemnation now I dread
Because you went for me instead
To bear the curse and wrath and rage,
To pay the debt I would have paid.

Yet your work finished not with death,
Nor with your final murdered breath.
For death’s blows could not ever quell
The One whose life is in Himself.

Your passion broke forth full with life,
And foiled the adversary’s wiles.
You broke the chains, destroyed the sting
With which death had afflicted me.

O Savior, who died in my stead,
You firstborn from among the dead,
O Savior, you who saved my life,
Will take me whole to paradise.

So on this resurrection day
I lift my voice with all the saints
And sing with all my ransomed might
Of You, the Savior of my life!

Critical Theory, Social Justice, and Christianity: Are They Compatible?

Neil Shenvi is a scientist with a Ph.D. in theoretical chemistry from Berkley, but in recent years he has become a budding Christian apologist. He is a member of The Summit Church in Durham, North Carolina (where JD Greear is pastor) and has been putting out some really insightful, accessible material critiquing critical theory and social justice.

At a conference earlier this year, he delivered a message titled “Critical Theory, Social Justice, and Christianity: Are They Compatible?” Shenvi shows that critical theory (along with its larger social justice project) is an alternative worldview that is incompatible with Christianity. It is really well done, thorough, and devastating to the claims of critical theory. Continue Reading →

The Innermost Meaning of the Cross

“But the LORD was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the LORD will prosper in His hand.”
-Isaiah 53:10

“God put [Christ] forward as a propitiation in His blood through faith, in order to demonstrate His righteousness.”
-Romans 3:25

“Christ redeemed us from the curse of the Law, having become a curse for us– for it is written, ‘Cursed is everyone who hangs on a tree.’”
-Galatians 3:13 Continue Reading →

What the Gospel Requires

The most succinct expression of the gospel in all of scripture appears in Paul’s first letter to the Corinthians in 15:3-5. Nowhere else is the matter stated so briefly and comprehensively than in this one text. But before Paul spells out what this gospel is in verses 3-5, he explains what this gospel requires in verses 1-2. Paul writes:

1 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand…

Right out of the gate, Paul makes it clear that his focus is the gospel. The word “gospel” comes from the Greek word euangelion, which very literally means “good news” or “good message.” Gospel is not a word that originates with Paul or even with Jesus. The term grows out the rich soil of revelation in the Old Testament where the prophets announce the “good news” of Israel’s promised return from exile. The key text in this regard is Isaiah 40:9: Continue Reading →

Powered by WordPress. Designed by Woo Themes