Julie Rogers is a former evangelical who embraced a lesbian identity while she worked in the chaplain’s office at Wheaton College a few years ago. Since then, she has become an outspoken advocate for the “Christian” gay identity movement. On Saturday, she penned an op-ed for The New York Times that caught my attention. It is worth noting because it gets at the heart of the conflict unfolding among evangelicals about LGBT identities and lifestyles. Rogers writes,
-
-
Loving Our Sisters in All Purity
I just finished reading Beth Moore’s “A Letter to My Brothers,” which if you haven’t read, you should. It’s an exhortation to brothers in Christ based on her many decades of experiences as a Bible teacher. In general terms, she narrates some of the indignities that she has endured over the years as a woman among male Christian leaders. The anecdotes are discouraging to say the very least. Moore writes:
-
Dear Media, Please Distinguish Conversion from Conversion Therapy
In 2016, a terrorist went on a rampage inside an Orlando gay night club named “The Pulse.” Forty-nine people were killed, and 53 others were injured. In the immediate aftermath of the attack, The Pulse nightclub shooting became a rallying point for progressives claiming that an anti-affirming stance leads to this kind of violence against gay people. Two key things have happened in recent days challenging that narrative: First, it was revealed about a month ago that the terrorist did not target The Pulse nightclub because it was a gay bar. The terrorist’s intended target was a Disney park, but he gave up on that plan because of security outside…
-
What about divorce and abuse?
Evangelicals have never been monolithic in their views about divorce. Some believe that the Bible disallows divorce altogether. Others believe that the Bible allows for divorce in certain situations (see Matt. 19 and 1 Cor. 7). There is no one view on divorce that has commanded the consensus of evangelicals. My view is the latter, and I suspect that it is the view held by the majority of evangelicals (though certainly not all). The reason that so many of us hold the latter view is because of what Jesus and the apostle Paul say about the matter. Obviously, the accent in both Jesus’ and Paul’s teaching is that divorce is…
-
A former racist tells his story
This isn’t new, but it is still remarkable. In 2008, a man named Jay from Huntsville, Alabama called into the Paul Finebaum show to say that he is a former racist. Jay narrates an amazing transformation. It’s a classic episode that I was just reminded of today. If you’ve got five minutes, take a listen. You can listen below or download here.
-
T4G Pre-conference on The Nashville Statement
? CBMW hosted a pre-conference at T4G last week, and the topic was The Nashville Statement. Lig Duncan, Al Mohler, Sam Allberry, and myself all delivered messages. All four of us were in the room in Nashville last August when the statement was finalized. In our talks, we try to make the case for The Nashville Statement as a faithful expression of the Bible’s teaching on male, female, and sexuality. We also commend the statement to ministry leaders as one they might adopt within their own ministries and churches. I posted my message above. You can see and hear the rest of them at the CBMW website. Here’s a list…
-
All the Messages and Panels from T4G posted in order
The messages from T4G are already posted on the T4G website. All the plenary sessions and the panels posted in order below. Lig Duncan’s is one you’ll want to listen to, so I featured it above.
-
John Piper’s Christ-Exalting Message to MLK50
John Piper did a slow-walk through Colossians in his message to MLK50. It is thick with Bible, and I am grateful for everything he said here. The other messages from the conference are here.
-
Russell Moore Addresses MLK50 Conference
Other videos from the conference are here.
-
The Strangest Thing about the Christian Faith
The strangest thing about the Christian faith is not our views on sexuality or politics. Those things are not even our most controversial of claims. The strangest thing about us is what the apostle Paul explains in 1 Corinthians 15:3-4: 3 that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He has been raised on the third day according to the Scriptures, 5 and that He appeared to Cephas, then to the twelve. To be sure, that Jesus died is not the controversial part. Even unbelieving pagans agree with the death of Jesus as an historical fact. They don’t, however, agree…