How to pray for God’s favor

This morning, I’ve been pondering and praying the words of Moses in Exodus 33:13:

“If I have found favor in Your sight, let me know Your ways that I may know You, so that I may find favor in Your sight.” -Exodus 33:13

Notice three crucial things about this prayer, each of which illuminate how we ought to pray as well.

1. The Basis: Even though the sentence begins with “If I have found favor,” God’s favor toward Moses is not in question. We know that because God has already told Moses that his favor rests on him (v. 12), and God will tell him again “you have found favor in my sight” (v. 17). God’s gracious disposition toward Moses is not in question, and so the basis for Moses’ request is God’s free grace.

2. The Request: Moses asks to know God’s “ways.” God’s “ways” refer to God’s behavior and manner of conduct. It is God’s behavior and action revealed in history. Moses has been witness to God’s “ways” in this sense, and now he’s asking to know more of God’s ways. Why? Because knowing God’s ways equals knowing God. “Let me know Your ways that I may know You.” God’s works do not deceive us. They speak truthfully about who God really is. Moses wants to know more of God’s ways because Moses wants to know God.

3. The Purpose: Moses says the purpose of the prayer is to “find favor” with God. This is profound. Moses has already cited God’s gracious favor as the basis for his prayer. Now he’s citing it as the goal of his prayer as well. The logic goes like this. Grace leads to knowing God’s ways. Knowing God’s ways leads to knowing God. Knowing God leads to more grace. The entire enterprise is framed by grace.

What does all of this mean? What would it mean for us to pray a similar prayer? It means that we approach God on the basis of his gracious favor toward us. His drawing near to us precedes and grounds our drawing near to him (John 6:65; 1 John 4:19). 

Also, it means that when we seek to know God’s “ways,” we are seeking to know how God has revealed himself in history. That revelation is contained for us in scripture. To know God’s ways in scripture is to know God as he truly is. Scripture never lies to us on this account. On the contrary, it gives us everything we need for life and godlines (2 Peter 1:3). 

Finally, it means that God’s revelation is a means of grace for us. The purpose of seeing God is to experience his favor. His favor is both the basis and the goal of such prayer. And knowing God is the essence of experiencing God’s favor. 

Jesus said it this way, “And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent” (John 17:3). We pray from God’s favor  for God’s favor, and we can do this because of Christ’s death and resurrection for sinners. “For from his fullness we have all received, grace upon grace” (John 1:16).

4 Responses to How to pray for God’s favor

  1. Christiane Smith August 5, 2016 at 2:06 pm #

    “The logic goes like this. Grace leads to knowing God’s ways. Knowing God’s ways leads to knowing God. Knowing God leads to more grace. The entire enterprise is framed by grace.”

    I read this, and two sets of Scriptures come immediately to mind:
    ” He gives us more grace. This is why it says:
    “God opposes the proud, but gives grace to the humble.” (St. James 4:6)

    and from the Gospel of St. Luke, Chapter 18, this:
    “11 The Pharisee, standing by himself, prayed[a] thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.’ 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.””

    There is a saying among the Eastern Orthodox, this:
    “God descends to the humble
    as waters flow down from the hills into the valleys.”
    (St. John of Kronstadt)

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