Archive | Theology/Bible

Albert Mohler answers: “Should women preach in church?”

Albert Mohler weighs-in to current conversations about roles of women and men in ministry. In this episode of “Ask Anything Live,” he answers three key questions:

  • “Should women preach in church?”
  • “What is the progression from rejecting biblical teaching about women to accepting LGBTQ revolution?”
  • “Can a woman serve as president of the Southern Baptist Convention?”

He answers the first and third questions with a “no.” He says, “If you look at the denominations where women do the preaching, they’re also the denominations where people do the leaving.”

On the second question, he outlines the progression as we have seen it historically in the mainlines. The hermeneutic that leads one to affirm female ordination will usually lead one to affirm LGBTQ identities.

This is a really helpful contribution from Dr. Mohler, and I encourage you to listen to it.

Should churches allow women to preach to men?

Yesterday, Owen Strachan weighed-in on a long-standing conversation evangelicals have been having about the role of women in ministry. Strachan addresses in particular an intra-complementarian debate about whether women should preach to the gathered congregation. This particular angle is occasioned by recent remarks from Southern Baptist women indicating that they plan to be preaching Sunday morning worship services on Mother’s Day. Strachan concludes: Continue Reading →

Why must some “female” Olympians be forced to suppress their testosterone?

The New York Times reports this morning a major development for female athletics:

The highest court in international sports issued a landmark but nuanced ruling on Wednesday that will force female track athletes with elevated levels of testosterone to take suppressants to compete in certain races against other women…

The court addressed a complicated, highly-charged question involving fair play, gender identity, biology and human rights that the world of track and field has been grappling with for a decade: Since competition is divided into male and female categories, what is the most equitable way to decide who should be eligible to compete in women’s events?

This story is fascinating for a couple reasons.

First, the story demonstrates that despite pervasive transgender propaganda, biological sex remains as a fixed, stubborn thing. Maleness and femaleness are determined by the body’s organization for reproduction—-an organization that results in higher or lower levels of testosterone depending on what sex you are. One expert cited in the essay says it this way: Continue Reading →

What the Gospel Is

Evangelicals sometimes have ways of speaking and communicating that actually leave out crucial aspects of the gospel. Perhaps the following scenario will be familiar to you.

A parent comes to me and says, “Pastor, my 8-year old child wants to meet with you about getting baptized.” We agree to meet, I sit down with the parent and with the child, and I say, “Johnny, why do you want to get baptized?” He replies, “Because I don’t want to go to hell.” I clarify, “Yes, but Johnny, getting baptized doesn’t save you. You have to accept Jesus into your heart in order to be saved.” Johnny askes, “How do I do that?” I reply, “All you have to do is ask Him to forgive you of your sins, and then ask Him to come into your heart.” And so we kneel and pray, and Johnny asks Jesus to forgive him of his sins and to come and live in his heart. We make arrangements for his baptism on the very next Sunday, and all’s well that ends well, right?

Wrong. What do I fail to mention in my “gospel” presentation to Johnny? I never mentioned anything about the death and resurrection of Jesus, and neither did Johnny. Perhaps I was assuming that he already understood all that. But that is precisely the problem. We cannot make assumptions that people know the gospel—especially the part about the death and resurrection of Jesus for sinners. If you leave that out, you are leaving out the very thing that Paul says is of “first importance” in his gospel preaching. You would be leaving out the part of the message that actually accomplishes our salvation. Continue Reading →

An Easter Hymn

O Jesus, Savior of my life,
My hope, my joy, my sacrifice,
I’ve searched and found no other one
Who loves me more than you have done.

So I denounce my lingering sin
Whose power You have broke within
My ever weak and faithless frame.
Its vigor’s crushed in Jesus name.

For your death did at once proclaim,
The Father’s glory and my shame.
And you did seize my cup of guilt
And drank all that the chalice spilled.

No condemnation now I dread
Because you went for me instead
To bear the curse and wrath and rage,
To pay the debt I would have paid.

Yet your work finished not with death,
Nor with your final murdered breath.
For death’s blows could not ever quell
The One whose life is in Himself.

Your passion broke forth full with life,
And foiled the adversary’s wiles.
You broke the chains, destroyed the sting
With which death had afflicted me.

O Savior, who died in my stead,
You firstborn from among the dead,
O Savior, you who saved my life,
Will take me whole to paradise.

So on this resurrection day
I lift my voice with all the saints
And sing with all my ransomed might
Of You, the Savior of my life!

Critical Theory, Social Justice, and Christianity: Are They Compatible?

Neil Shenvi is a scientist with a Ph.D. in theoretical chemistry from Berkley, but in recent years he has become a budding Christian apologist. He is a member of The Summit Church in Durham, North Carolina (where JD Greear is pastor) and has been putting out some really insightful, accessible material critiquing critical theory and social justice.

At a conference earlier this year, he delivered a message titled “Critical Theory, Social Justice, and Christianity: Are They Compatible?” Shenvi shows that critical theory (along with its larger social justice project) is an alternative worldview that is incompatible with Christianity. It is really well done, thorough, and devastating to the claims of critical theory. Continue Reading →

The Innermost Meaning of the Cross

“But the LORD was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the LORD will prosper in His hand.”
-Isaiah 53:10

“God put [Christ] forward as a propitiation in His blood through faith, in order to demonstrate His righteousness.”
-Romans 3:25

“Christ redeemed us from the curse of the Law, having become a curse for us– for it is written, ‘Cursed is everyone who hangs on a tree.’”
-Galatians 3:13 Continue Reading →

What the Gospel Requires

The most succinct expression of the gospel in all of scripture appears in Paul’s first letter to the Corinthians in 15:3-5. Nowhere else is the matter stated so briefly and comprehensively than in this one text. But before Paul spells out what this gospel is in verses 3-5, he explains what this gospel requires in verses 1-2. Paul writes:

1 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand…

Right out of the gate, Paul makes it clear that his focus is the gospel. The word “gospel” comes from the Greek word euangelion, which very literally means “good news” or “good message.” Gospel is not a word that originates with Paul or even with Jesus. The term grows out the rich soil of revelation in the Old Testament where the prophets announce the “good news” of Israel’s promised return from exile. The key text in this regard is Isaiah 40:9: Continue Reading →

Are biblical manhood and womanhood cultural constructs?

I have been preaching through 1 Corinthians at my church and have just completed a series of sermons on Paul’s long section about matters related to public worship (chs. 11-14). At the beginning and end of this section, Paul addresses the role of women in public worship. In chapter 11:2-16, Paul introduces the idea of male headship and the need for women to honor headship when they pray and prophesy in the gathered assembly. In chapter 14:34-35, Paul says that women need to “keep silent” and to “subject themselves” when prophecies are uttered during congregational worship.

One item that stood out to me in both of these texts is that Paul grounds his teaching about male headship in the common practice of all the churches. After instructing women to honor male headship by wearing head coverings, Paul writes:

1 Cor. 11:16 “But if one is inclined to be contentious, we have no other practice, nor have the churches of God.”

Likewise, when giving instructions about orderliness while people are prophesying, Paul writes:

1 Cor. 14:33-36
33b as in all the churches of the saints. 34 Let the women keep silent in the churches; for they are not permitted to speak, but let them subject themselves, just as the Law also says. 35 And if they desire to learn anything, let them ask their own husbands at home; for it is improper for a woman to speak in church. 36 Was it from you that the word of God first went forth? Or has it come to you only?

Notice what Paul is doing. In both of these texts, Paul says that his teaching about headship and submission is not some sidebar item that churches can either take or leave. He says that his teaching on headship, manhood, and womanhood are a part of the apostolic foundation that he has laid in “all the churches of the saints” (14:33b). To depart from this foundation is to depart from something that the apostle believes to be fundamental.

In 11:16, it’s as if Paul is saying to his readers, “If you don’t like honoring headship in worship, you need to know that you are out on an island. If you want to follow me and the other apostles, you won’t fight me on this. You will turn your heart toward honoring headship in the way that I am telling you.”

In 14:36, Paul says that the word of God is not the exclusive domain of any one church. The word of God did not originate in Corinth, nor was Corinth the only place to which the word of God came. The word of God is abroad in the churches. The Corinthians need to pay attention to how the Spirit of God is moving and working in all the churches.

If all the churches are hearing from the Spirit one thing, but the Corinthians are practicing another thing, then that’s an indication that the Corinthians are the outliers, not everyone else. Everyone else is observing male headship. So also should Corinth. This is in keeping with 1 Cor. 11:16 where Paul writes, “We have no other practice, nor have the churches of God.”

This emphasis from Paul struck me because of discordant notes that I have been hearing lately. Right now, these notes seem to be low rumblings, but I can imagine that they may be getting louder in days ahead. I have heard some people denigrate “biblical manhood and womanhood” as “white” theology that is rooted more in racial stereotypes than in biblical teaching.

While it is true that all of us need to be on guard against unbiblical stereotypes, we need to be very careful that we not throw out the baby with the bathwater. My concern is that some may be in danger of casting aside what the Bible teaches on these things simply because of an alleged association with “whiteness.”

This would be a serious mistake—indeed a grave error putting one outside of the apostolic teaching that Paul intends for “all the churches.” It would be casting aside God’s design in creation. It would also be a rejection of the very truths that God intends for our good and flourishing.

Paul wishes to emphasize that his teaching about male headship is not something that is good for some people but not for others. It’s not merely a cultural construct. No, it is a part of God’s creation design, and it is the pattern that must prevail in every church. If that is true, then we ought to honor the headship norm just as all other faithful churches do. And we ought to beware of any attempt to denigrate this teaching as a mere cultural construct that can be set aside. No, this is the word of God, and as Christians we are duty bound to uphold and cherish this teaching.

Paul says that the headship principle is recognized in all his churches. And so it must be in ours.

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