I’ve been working on a book review of Seyoon Kim’s Christ and Caesar: The Gospel and the Roman Empire in the Writings of Paul and Luke. In this book, Kim is arguing against the likes of N. T. Wright who contend that Paul includes coded political messages in his letters in order to subvert the Roman Empire. In reading through Kim’s work, I am struck by how similar his critiques are to the ones that I made in a recent article for JETS. We raise some of the same methodological questions, but our work is entirely independent of one another. As I was reading last night, I found one paragraph…
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Is the Apostle Paul Anti-American? (Part 3)
In two of my previous posts I have been discussing what N. T. Wright has dubbed a “Fresh Perspective” on the apostle Paul. What we have seen is that the Fresh Perspective (FP) reads Paul’s gospel as a confrontation with the Roman Empire. This confrontation implies a confrontation with all empires, including the so-called American empire of the current day. Today I want to consider whether this reading of Paul’s letters finds any resonance in evangelicalism and whether it will provide Evangelicals with a more faithful way to interpret the Bible.
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Is the Apostle Paul Anti-American? (Part 1)
Is the Apostle Paul anti-American? This is the question that I will be addressing in a paper that I am presenting this week at the 58th annual meeting of the Evangelical Theological Society (ETS) in Washington, D. C., the theme of which is “Christians in the Public Square.” Theologues who are familiar with the latest fads in biblical interpretation are familiar with what is known as the “New Perspective” on Paul. There has been so much ink spilled over this way of reading Paul’s letters, that I hardly need to rehearse that discussion here.
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John Piper Is Back (with Guns Blazing)
Maybe you don’t like the war-metaphor “with Guns Blazing,†but it is a biblical one (2 Corinthians 10:3-5). John Piper is back in the pulpit after a five month sabbatical, and in his first sermon he goes to war with the New Perspective on Paul and its denial of the imputed righteousness of Christ.In particular, Piper confronts the imputation-denying theology of N. T. Wright.