LGBT Pride Month as Religious Observance

Joe Carter has a really important article about LGBT Pride Month as a religious observance. You need to read the whole thing, but here is the heart of it:

Because the LGBT agenda of normalizing homosexuality and transgenderism conflicts with Christianity (at least in its non-apostate forms), to “eliminate prejudice” requires anathematizing the beliefs of Bible-believing Christians. In the future the celebration of LGBT views will likely be compelled. But for now, every American is simply required to choose a side.

This is why LGBT Pride Month is also, as my colleague Betsy Howard says, a form of Passover. In the original Passover, the Israelites put the blood of a lamb on the doorposts so that God would “pass over” their house and not bring judgment upon the people within (Ex, 12:7-13). Today, the American people fly a rainbow flag, wear an “ally” pin, or change their social media avatars to show they observe LGBT Pride Month. In doing so, they show they’ve bent the knee to the LGBT cause and will not incur their wrath that will be poured out those who are not “affirming.”

We should expect such submissive behavior from corporations, who have uncritically adopted “woke capitalism.” We can also expect it from government agencies, such as U.S. embassies, since they are often overseen by LGBT-affirming presidents, like Clinton, Obama, and Trump. Corporations and governments can be absolved for showing their support for anti-Christian causes. But what excuse do Christians have?

Why do so many professed believers adopt a symbol that shows the world they are opposed to God’s Word? And why do we overlook such displays of idolatry by those who claim to be both LGBT “allies” and our brothers and sisters in Christ?

Seriously, read the whole thing. The most disconcerting thing about Pride month is not that unbelievers are acting like unbelievers. That is no surprise. The most unsettling aspect of all this is how many professed Christians are accommodating themselves to this idolatry. They fly the rainbow flag in their yard or on their car or Facebook profile. It is as if they don’t understand that following Christ cannot be reconciled with celebrating sexual immorality, that there is no fellowship between light and darkness (2 Cor. 6:14).

Joe’s final question is the correct one. I hope believers who are teetering on the brink of LGBT affirmation with soberly consider it. He writes:

We do not love our neighbor when we tell they can continue to engage in unrepentant rebellion against God. We cannot continue with the “go along to get along” mentality that is leading those we claim to love to destruction. If we truly love our LGBT neighbors, we must speak the Word of God with boldness (Acts 4:31). We may have to accept the fact that those who have fallen away may not ever return, but we shouldn’t lead them to hell because we are too craven to tell them the gospel requires repentance.

We must choose whom we will serve. Will we love our neighbors and stand with the only wise God, or will we hate our LGBT friends by allying with the foolish idol-makers of LGBT Pride Month?

That is the question that no Christian can hide from.

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