Archive | Personal

What do college students do when they aren’t studying?


My Greek teacher Rev. James Lipscomb and I during one of our tutoring sessions at his home in Ruston, LA (circa 1994).

“What do college students do when they aren’t studying?” According to the Wall Street Journal’s Naomi Riley’s review of two books about college life, college students are primarily engaged in idleness.

No, they are not studying and going to class forty hours a week. They certainly are not becoming avid readers. Rather, they are in pursuit of the ideal represented in their ubiquitous watchword: “fun.” “Fun” includes among other things a great deal of binge drinking (often beginning on Thursday night and going through the weekend) and frequent casual sexual encounters.

This sad state of affairs comes as no surprise to anyone who’s been paying attention to the decline of university life over the last thirty years or so. We are no longer shocked by Jay Leno’s undergraduate “Jay Walking All-Stars” who don’t even know who the vice-president of the United States is. We simply assume that a significant number of undergraduates will be idle dead-heads who really don’t learn that much by the end of their seven years of college.

There was a time in the history of higher education in America when going to college meant going to get an education. To be an undergraduate student was more than merely hanging around old buildings with books in them.

My own undergraduate experience began with the same shiftlessness portrayed in Ms. Riley’s article (minus the partying and dissipation). Academically speaking, I was just there to get a piece of paper. Somebody told me I needed that paper, so I was there to get it. I had no clue about how an education could enrich one’s life and faith. But that all changed during my sophomore year.

During my second year in college, I entered into a profound crisis of faith. As a result of one professor in particular and a few other key influences, I came to doubt the reliability of the sourcebook of my faith: the Bible. It was as if someone had yanked the rug out from under me and I had no where else to stand.

But God used this spiritual and emotional crisis to drive me to a whole new perspective on Him and my education. In addition to being driven back to the Bible, I became blood-earnest about understanding history, philosophy, theology and all the other big worldview disciplines that have impacted Christianity over the centuries.

For me, it wasn’t an academic exercise, it was a matter of spiritual life and death to understand the Bible and where it came from, to understand the history of theology, and to think God’s thoughts after others who have gone before.

My love of the Greek Bible began in earnest during this period because I knew that I had to read this book for myself. I could no longer allow the secularists to tell me what the Bible is, what it is saying, and where it came from. I had to know God’s revelation for myself or I felt as if I would drown in the morass of conflicting opinions about it.

I’m not saying that everyone’s experience should be like mine or that everyone should go to college so that they can become a New Testament professor. What I am saying is that an education is not coextensive with a piece of paper. Many people with the piece of paper don’t have an education.

An education relates to how we view the mind that God has given us. Are we going to be passive receptacles for the world’s tripe, or will we discipline ourselves for the glory of God to learn about Him and the world in which He’s put us? An education is not just about knowledge (though it certainly includes that!), but it is also the formation of our character under God and the shaping of our minds according to a biblical worldview.

I fear that the majority of what passes for undergraduate education today is very far from such an ideal. May God allow us to see this tide turned in our generation for the glory of God.

(For more on philosophical and theological roots of the current crisis, see my review of George Marsden’s The Soul of the American University: From Protestant Establishment to Established Nonbelief.)

11

Understanding the Blogs

In his daily blog on OpinionJournal.com, James Taranto brings our attention to a useful little essay by Steven Den Beste. In the essay, Den Beste says that all blogs fall into one of two basic categories. He writes:

“Blogs are as different as the people who write them, but you’ll find two fundamental themes, with each blog being somewhere on the axis of how much of each appears. For lack of better terms, I suppose you could refer to them as ‘editors’ and ‘writers’.

“One form of blog is the ‘informal portal’. The general idea is to find cool stuff, link to it, and perhaps add a few words describing it. The link is the point; the words are there to encapsulate and sell the link. These people are organizers, searchers, they’re the web’s editors. They become popular to the extent that their readers like their judgment.

“The other theme is writing. The idea is to actually create something new and add it to the collective data stream. There may be a link involved or may not be, but it’s the writing which is the point. The subject matter may be critical or trivial; it may be driven by current events or by private experience or by the whim of the blogger. Sometimes a link is relevant; sometimes it inspires the writing. Sometimes no link is needed at all” (source).

One of my favorite ‘editor’ blogs of late is Justin Taylor’s Between Two Worlds. I guess I like his so much because we seem to have all the same interests: the Bible, Theology, and Politics. He is very well read, and I’m finding myself giving him hat tips more and more (I even learned the technical term “hat tip” from him!). Other notable editors that I like include the Drudge Report (of course) and Best of the Web.

Probably my favorite ‘writer’ blogger is Russell Moore, Academic Dean of Southern Seminary. He contributes almost daily at Touchstone Magazine’s “Mere Comments” blog and at The Henry Institute website. Another writer that I enjoy is R. Albert Mohler.

We might also mention Op-Ed “writers” whose printed work appears on the web. My favorite is Peggy Noonan on OpinionJournal.com. A good daily round-up of online Op-Eds appears on the Real Clear Politics website.

There are two staples that I have found very helpful in my daily news reading: “Today’s Headlines” in the New York Times and the “print edition” page of the Washington Post. You can pretty well predict the top stories on the morning news programs by reading these daily editions (especially the New York Times).

Well, this is a little bit of my daily diet. I hope it’s helpful to you.

1

Eulogy for My Uncle: Hoy Dickerson

My Uncle Hoy went home to be with the Lord last Thursday, April 7, 2005 (click here to read his obituary in the Dallas Morning News). It was very difficult for our family to say goodbye to him now, as we will greatly miss him. The following is the eulogy that I gave at his funeral service last Sunday. My prayer is that the hope of the resurrection will sustain all of us and help us to face life and death with courage.
___________________________EULOGY FOR HOY DICKERSON
April 10, 2005

INTRODCTION
What do you say on an occasion like this? It’s always best at a time like this to do two things: to remember the deceased and to remember the Gospel.

I have my own remembrances of Uncle Hoy that I can tell. There are many stories. I have always loved Uncle Hoy’s sense of humor and impeccably timed practical jokes. I love the many ways that Uncle Hoy has found to torture my dad over the years. I will miss how he always liked to sneak up behind Dad and “goose” him. Even after all these years, Dad never got used to it. He would jump out of his skin every time Uncle Hoy got him.

The ultimate practical joke happened years ago when we lived in Fort Worth. Dad was connecting the gas line to the oven, and he lit a match and was passing it by the line to check for leaks. Just as dad held up the match to the line, Uncle Hoy snuck up and hit the side of oven as hard as he could. Dad nearly lost his lunch on that one. He also nearly threw Uncle Hoy through the window.

So we need to remember Uncle Hoy. But we also need to remember the Gospel. How do we speak the Gospel in a way that offers real comfort and hope and that does not sound like shallow, wishful thinking? How do we address our grief with the Gospel in a way that rings true with the way God made us?

I think we find ourselves caught between two temptations. There will be a temptation to paper over the very real grief with a sort of “praise God anyhow” kind of an attitude. The idea that Christians don’t cry because they have Jesus. Really spiritual people don’t let anything get to them. No matter what happens, no matter how profound the loss, if you’re really spiritual you will just put a plastic smile on your face, pretend like nothing’s wrong, and “praise God anyhow.”

The other temptation will be to let your emotions overrun you. It may seem that the love that you still feel for Uncle Hoy, the memories of your life with him, and the bitterness of having to say goodbye for now; it will seem that all of these things conspire against you to drag you to a dark place. So there can be the temptation to despair as the emotions run over you.

Yet you know and I know that neither one of these responses really rings true. On the one hand, the “praise God anyhow” response just seems to ignore the fact that you really did love Hoy and that it hurts to say goodbye. Just as we cannot pretend that the flame doesn’t hurt when we put our hand in the fire, we cannot pretend that it doesn’t make our hearts ache to see Uncle Hoy go. On the other hand, losing ourselves in a bottomless pit of despair won’t do either. So as we find ourselves tempted on the one hand to succumb to overwhelming grief and on the other hand to ignore it with a pretend “praise God anyhow” attitude, we desperately need a word from God to make a beginning of putting our broken hearts back together again.

And I want to say to you today that God gives us that. God’s word for us today is from 1 Thessalonians 4:13-18: “13 But we do not want you to be uninformed, brethren, about those who are asleep, that you may not grieve, as do the rest who have no hope. 14 For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus. 15 For this we say to you by the word of the Lord, that we who are alive, and remain until the coming of the Lord, shall not precede those who have fallen asleep. 16 For the Lord Himself will descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God; and the dead in Christ shall rise first. 17 Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air, and thus we shall always be with the Lord. 18 Therefore comfort one another with these words.”

God tells us that we need to do two things according to this text. We need to grieve, and we need to have hope.

WE NEED TO GRIEVE (1 Thess 4:13a)
“But we do not want you to be uninformed, brethren, about those who are asleep, that you may not grieve, as do the rest who have no hope” (1 Thessalonians 4:13a).

Notice that it does not say, “Don’t grieve.” It just says, “Don’t grieve as if you have no hope.” In other words, there is a way to grieve and a way not to grieve. God is not telling us not to grieve. On the contrary He is telling us how to grieve. Don’t ever let anyone ever tell you that it’s wrong to cry. We need to cry.

In John 11:35 when Jesus learned of Lazarus’ death, the scripture says very plainly that “Jesus wept.” So if we want to be like Jesus in our loss, we have to cry. Romans 12:15 says, “Rejoice with those who rejoice, and weep with those who weep.” This is a command. So we need to grieve. We need to have many tears.

But God tells us that He does not want our grieving to consist of tears only. He wants our grieving to be filled with hope. So . . .

WE NEED TO HAVE HOPE (1 Thess 4:13b-16)
“But we do not want you to be uninformed, brethren, about those who are asleep, that you may not grieve, as do the rest who have no hope” (1 Thessalonians 4:13b).

Don’t grieve “as do the rest,” means don’t grieve “as non-Christians” grieve. When they grieve, they have no hope. No expectation that anything good lies beyond the grave. When the non-Christian grieves his tears are bitter because there is nothing more to come. It truly is the last goodbye. But we don’t grieve that way. When the tears flow and the anguish of loss is at its worst, we still have the promises of the Gospel. God comes to you now in your grief, and He’s saying to you, “Remember the Gospel. It’s not over now, and it never will be. There is more to come.”

Because “14 if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus.”

Paul addresses a group of Christians who had placed their faith in crucified and risen Messiah, Jesus. They had received the gospel at a time when it cost them dearly to believe. But they endured the persecution because they believed the word that Jesus had been risen from the grave and that he would come back again for his people. They had become discouraged because in spite of all their faith, the Lord chose to delay His coming, and the Thessalonian Christians were watching their brothers and sisters die. They were grieving because they thought their loved ones had missed it.

Paul’s response is just a reminder of the Gospel. “Just as Jesus died and rose again, in the same way God will resurrect from the dead those believers who die before Jesus comes back.”

Therefore, the way to address your tears is to believe that there is more to come:
“15 For this we say to you by the word of the Lord, that we who are alive, and remain until the coming of the Lord, shall not precede those who have fallen asleep. 16 For the Lord Himself will descend from heaven with a shout, with the voice of [the] archangel, and with the trumpet of God; and the dead in Christ shall rise first. 17 Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air, and thus we shall always be with the Lord. 18 Therefore comfort one another with these words”(1 Thessalonians 4:15-18).

I say to you, Aunt Judy, on the authority of the word of God, as surely as the Gospel of Jesus Christ is true, that there is more to come. You will have him back. You will have him back and then some. 1 Corinthians 6:14 says, “Now God has not only raised the Lord, but will also raise us up through His power.”

Jesus Christ went into a grave dead, and He walked out alive. His physical body was remade perfect and whole. Uncle Hoy will indeed get up out of the grave with his body remade perfect, whole, and complete. You will see him again with your own eyes in the resurrection, just as you will see Jesus with your own eyes. And it will be better then than it ever has been here. And thus you shall always be with the Lord.

Where is Uncle Hoy now? Jesus is seated at the right hand of God right now (Eph 1:20; Col 3:1), and all of those who have fallen asleep in Jesus are with him right now. This is why the apostle Paul says in 2 Corinthians 5:8 that he prefers “to be absent from the body and to be at home with the Lord.”

But even though Paul preferred to die and to be with Christ (Phil 1:23), he knew that there was more to come at the resurrection. Being apart from the body and at home with the Lord is not how he thinks he will always be. Because he says that he knows “14 that He who raised the Lord Jesus will raise us also with Jesus . . . 16 Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. 17 For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison” (2 Corinthians 4:14, 16-18).

So right now, Uncle Hoy is with Jesus, in paradise, no tears, no pain, only joy increasing forever. And he knows now what you should know too. There is more to come.

0

To My Students: A Word of Exhortation

My writing today is dedicated especially to my students at the Criswell College. I am happy to hear that so many have been stopping by to read what I have posted, so I have all of you in mind as I write today. There is a short essay by B. B. Warfield that I read when I first began my trek in theological education many years ago. What Warfield wrote in this essay radically changed the way that I had been thinking about the task that I had before me. He argues with passion and vigor that there should be no bifurcation between the “head” and the “heart” when one applies himself to serious study of the scriptures. Warfield’s words were momentous in my life, and I think they will be in yours too. Princeton Theological Seminary has posted Warfield’s article on their website, and I am encouraging you to click on the link below, print out the article, and read it carefully. Blessings on all of you with much love, Dr. Burk.

The Religious Life of Theological Students – by B. B. Warfield

(About B. B. Warfield)

6

My Mentor John Piper and Romans 12:1-2

John Piper discipled me in my car when I attended Dallas Theological Seminary. I used to listen to his sermons as I would commute to and from work and school. Throughout my career in seminary, the Lord used John Piper to shape my thinking about God and the scriptures more than any single teacher that I ever had. I know of no preacher who combines exegetical, theological, and devotional depth like Dr. Piper. His ministry, which is called “Desiring God,” makes all of his sermons (manuscripts and audio) available for free at http://www.desiringgod.org/.

I am teaching on Romans 12:1-2 in a Sunday morning bible study at my church. As is normal for me, I draw on a number of different resources in preparing for my teaching. Five of John Piper’s sermons in particular have been tremendously helpful to me, stimulating not only my mind but also my heart. Therefore, I heartily recommend these sermons to you.

Build Your Life on the Mercies of God – by John Piper
Present Your Bodies as a Living Sacrifice to God – by John Piper
Do Not Be Conformed to This World – by John Piper
The Renewed Mind and How to Have It – by John Piper
What Is the Will of God and How Do We Know It? – by John Piper

5

Powered by WordPress. Designed by Woo Themes